Northwoods Catholic Churches -- St. Anne, Boulder Junction; St. Mary, Sayner; St. Rita, Presque Isle

Library in Starfield Shopping Mall, Suwon, South Korea. / Credit: Jpbarrass, CC BY-SA 4.0, via Wikimedia Commons

ACI Prensa Staff, Jul 17, 2025 / 07:30 am (CNA).

“I believe that artificial intelligence will become an essential technology for preaching or pastoral care of the faithful,” said Fr. Ignazio Son Chang-hyun, one of the priests who participated in a recent innovative training organized by the Diocese of Suwon, South Korea.

According to Asia News, earlier this month the South Korean diocese brought together priests from the cities of Suwon, Daegu, and Masan to learn about the use of artificial intelligence (AI) tools in parish life.

Unlike other meetings focused on ethics, this training sought to explore the practical opportunities that AI offers for evangelization and care of the faithful.

“Since it is a hot topic at the moment and its areas of application are expanding, we have prepared training for priests to learn skills that can be used in the pastoral field,” explained Father Lee Cheol-gu, director of the Office of Social Communications of the Diocese of Suwon, the event's sponsor.

During the event, held in collaboration with a company specializing in AI literacy, priests learned how to use tools such as ChatGPT and other generative platforms to create images, presentations, videos, and even background music for their parish activities. They also experimented with a chatbot that can automatically take meeting minutes.

For Father Son Chang-hyun, this technology can not only assist with administrative tasks, but could go further in its application. “I think that if we could better understand the trends and moods of the faithful, which change from place to place, through data analysis, we could get closer to them in pastoral terms,” he said.

Father Bartolomeo Choi Jae-yong, another participant, emphasized the importance of integrating faith and science: “I believe that religion and science must be well harmonized in order for God's new work to be accomplished.”

Speaking with Asia News, he added that religion "must actively learn and understand science and technology in order to prevent abuses related to their use.”

Another goal of this initiative is to build bridges between the Church and technology companies, in order to improve the content of tools that use AI.

“I have noticed that Catholic and Protestant terminology are often confused and that there is a lot of misinformation about the saints. I therefore thought it necessary for the Church to collaborate with companies to improve these aspects,” said Father Leone Lee Jae-geun, deputy director of the Office of Social Communications.

In a country like South Korea, a world leader in technology, the local Church has taken this significant step to evangelize in the digital world as well. According to the participating priests, this experience could become a model for other dioceses around the world seeking to integrate technological innovation in the service of the Gospel.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Bishop Kevin Doran of Elphin, chairman of the Irish bishops’ Council for Life (far left), and Archbishop Eamon Martin of Armagh, primate of all Ireland (second from left), stand with young pro-life activists at the 2024 Ireland March for Life in Dublin on May 6, 2024. / Credit: Courtesy of Pro Life Campaign

Dublin, Ireland, Jul 17, 2025 / 06:00 am (CNA).

One in 6 unborn children’s lives now end in abortion in the Republic of Ireland, according to the Irish Department of Health statistics, which reports 10,852 abortions in 2024 — the highest number on record since the law changed in 2019 following the 2018 referendum.

Pro Life Campaign spokesperson Eilís Mulroy speaking to CNA said: “That’s a truly horrifying figure, and it’s the opposite of what senior politicians promised the public would happen if they voted for repeal in 2018,” she added.

During the 2018 referendum, pro-life voices warned that abortion numbers would increase dramatically if access to abortion were widened. Mulroy pointed out that 10,852 abortions in 2024 represent a 280% increase from the 2,879 Irish abortions that happened in 2018, the year before the law changed.

Mulroy said the Pro Life Campaign and other groups have asked for a meeting with the minister for health, Jennifer Carroll MacNeill, to discuss the shocking new figures.

“I personally know politicians, TDs [a Teachta Dálaa is a member of Dáil Éireann, the lower house of the Irish Parliament, the Oireachtas], and senators who would have been people who campaigned back in 2018 for a yes vote, who would have been encouraging other people to vote yes at that time for different reasons, who now feel it’s gone too far and are appalled at the figures,” Mulroy said.

During the lead-up to the 2018 referendum vote to widen access to abortion, pro-life campaigners pointed out that in Britain at that time, 1 in 5 pregnancies ended in abortion. 

“Members of the media in Ireland were accusing the pro-life side of scaremongering, and were trying to disprove those figures, and saying that that was never going to happen in Ireland,” Mulroy said. 

“We have nearly caught up with that figure — we’re now at 1 in 6 babies’ lives ending in abortion,” she said. “And Britain, just this last week, released its latest figures, and they’re nearly at 1 in 3 pregnancies ending in abortion. So once you introduce abortion, once you change the law, over time, abortion rates grow, and if there was any doubt about that, there’s no doubt anymore.”

She added: “Even if one accepts at face value the highly debatable claim by abortion advocates that an additional 1,000 illegal abortion pills were purchased annually before the law was repealed, the post-2018 surge in abortions is still staggering. Over 98% of all abortions in Ireland in 2024 were during early pregnancy up to 12 weeks.” 

Speaking to CNA, David Quinn of the Iona Institute highlighted the messaging used by Taoiseach Leo Varadkar and the Irish government at the time of the 2018 referendum. In announcing the referendum, Varadkar had said he was speaking “as Taoiseach, as a medical doctor, and as a former minister for health.”

“Leo Varadkar, when he announced the referendum in early 2018, said abortion would be ‘safe, legal, and rare,’ which clearly is not the case,” Quinn said. “... So would Leo Varadkar consider 11,000 rare? They were spinning a line about it being rare that was convenient to them, and it was convenient to those who voted yes to believe it as well.”

At the time of the 2018 abortion referendum in Ireland, Quinn said many people were led to believe that the subsequent legislation introduced would limit access to abortion. He wondered if the electorate realized the implications of voting yes.

“If they had looked into a crystal ball and seen that it would go above 11,000 or 1 in 6 pregnancies ending this way, would that have given them pause? Would they have realized the law is not half as restrictive as we were led to believe?”

He added: “It was sold to the voters on the hard cases — like the baby is going to die soon after birth. And there was very little focus on the fact that the vast majority of babies aborted will be the healthy children of healthy women. That was barely spoken about. I mean, our pro-life side tried to raise it, but the pro-choice circles and the government very successfully kept the conversation about the hard cases and weren’t telling people that 90% of abortions would take place before 12 weeks.”

Mulroy is pressing for intervention by the minister for health and shared concerns about what people’s expectations were in 2018. 

“We spend a lot of time talking to politicians — even [those] who might not necessarily be coming from a pro-life perspective, but who might share common ground on some of the issues associated with the abortion question. For example the need for more positive alternatives for women in unplanned pregnancy.”

Mulroy said that it is politicians who have “responsibility in the area of public policy.” 

“We’re talking about human lives here,” she said. “It’s not just like any other area of health care, where we’re trying to reduce waiting lists or other things. This is not health care. This is the ending of human lives, and that’s why we are really pushing for a meeting with the minister for health to discuss these figures and really allow us to discuss what’s happened under the abortion law, rather than this polarized situation where the pro-life voice is not allowed at all be at the decision-making table, which has happened in the Irish government in recent years.”

Mulroy does see some small signs of hope in the current Irish government.

“I would see a lot of positives there — the makeup of the current government. This government is supported by a number of independents, and some of those independents are very pro-life.”

She said she thinks Ireland will “hopefully see in the lifetime of this government” some incremental changes, “even if the only focus is to ensure that women in unplanned pregnancy have all of the information they need to parent.”

“Right now, when you ring the government-funded helpline to say that you are in an unplanned pregnancy, you really are only getting one piece of information, and that’s about where the nearest abortion-performing doctor is,” she said.

She added: “No matter what side of the fence you’re on… everyone should be united in and agree that women who are in unplanned pregnancy should get all of that information, and I think that would have an impact on the abortion numbers.”

Quinn is concerned that the issue of abortion numbers is simply not getting enough attention in the mainstream media. 

“It’s not getting enough publicity; it’s not being discussed. Actually, very few people know about it outside pro-life circles. Nobody … on air has been asked, ‘Well, do you think 11,000 is rare? You said it would be rare. So what’s going on?’ Mainly, there’s a conspiracy of silence. It is quite hard to break through the conspiracy of silence. But we’ve just got to keep trying.”

Heads of churches in Jerusalem visited the town of Taybeh in Ramallah on July 14, 2025. / Credit: Sand Sahiliya

ACI MENA, Jul 16, 2025 / 18:01 pm (CNA).

Church leaders in Jerusalem say they hold Israeli authorities responsible for “facilitating and enabling” settler attacks, warning that police silence in the face of emergency calls constitutes a form of complicity.

On Monday, the heads of churches visited the predominantly Christian town of Taybeh, east of Ramallah. The delegation was led by Latin Patriarch of Jerusalem Cardinal Pierbattista Pizzaballa and Greek Orthodox Patriarch Theophilos III, joined by diplomats representing more than 20 countries. U.S. representatives canceled their participation at the last minute without explanation.

The visit carried a serious warning about the escalating threat to one of the oldest Christian communities in the Holy Land. Both church leaders and diplomats called for accountability for Israeli settlers and an end to the threats targeting a deeply rooted Christian community in the region.

Speaking on behalf of the church leaders, Theophilos III said: “We appeal to the conscience of the entire world, imploring its prayers, attention, and action, especially from our fellow Christians around the globe. The Church has maintained its faithful presence in this land for nearly 2,000 years, and we categorically reject these exclusionary messages.”

For his part, Cardinal Pizzaballa remarked: “Sadly, the temptation to emigrate remains because of the current situation.” He described the West Bank as an area “outside the rule of law,” adding: “The only law that applies here is the law of force,  the law of whoever holds power, not true law. We must work to restore the presence of law to this part of the country, so that everyone can rely on it to guarantee and enforce their rights.”

The churches demanded a transparent investigation, accountability for the perpetrators, and the dismantling of settlement outposts threatening local lands. They also called for international action to ensure Christians can remain on their land.

Among other incidents, on July 7, settlers set fire near the historic St. George (al-Khader) cemetery. Locals managed to contain the blaze before it reached the church, but the message was clear: “You have no future here” was written on a sign later placed near the site.  

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated and adapted by CNA.

Shushu, with her husband Josemi and their son Emmanuel during JEMJ at the Covadonga shrine. / Credit: Almudena Martínez-Bordiú/EWTN News

Vatican City, Jul 16, 2025 / 17:15 pm (CNA).

Originally from China, Shushu arrived in Spain in 2016 at just 23 years of age with the sole purpose of studying the history of the Spanish language. What she didn't imagine was that she would have a transformative encounter with Christ Crucified, which would lead her to embrace the Catholic faith.

"We have no merit; it's all because the Lord guides us. His mercy is immense," said Shushu in an interview with ACI Prensa, CNA’s Spanish-language news partner, at the shrine of Our Lady of Covadonga in Spain.

The young Chinese mother was there with her husband Josemi and son, Emmanuel, to share the testimony of her conversion from atheism to Catholicism before thousands of young people gathered July 4 for the opening of the Marian Eucharistic Youth Day (JEMJ, by its Spanish acronym).

It all began on Oct. 31, in the city of Alcalá de Henares. Shushu had only been in Spain for a month and had attended a Halloween party, drawn by curiosity and the festive atmosphere. However, the grotesque zombie costumes, the clatter of chains dragging along the floor, and the shrill, mournful music disturbed her.

Restless and overwhelmed in her heart, she decided to leave and walk in no particular direction until she came upon the imposing Sts. Justus and Pastor Cathedral, where she began to hear almost heavenly music that contrasted drastically with the uneasiness she had just experienced.

Drawn by that melody, she decided to enter the church, and it was then that her eyes fell upon an image of Christ Crucified. She stood there transfixed, and the encounter marked a turning point in her life. "There was a very large cross, and I saw Jesus there, and it had a great impact on me," she told ACI Prensa.

She related that her childhood was spent in a profoundly atheistic environment, typical of communist China, where neither her family nor her closest friends believed in or spoke of God.

Despite this, when she looked at the cross, she thought: "There is a person on the cross. And by supernatural intuition, I thought it was God, that God himself was on the cross, and it couldn't be anyone else," she said.

The priest looked at her like a father

Overwhelmed by a sense of peace, she decided to approach a confessional to speak with a priest, unsure of what the Sacrament of Reconciliation consisted of.

When she finished speaking, she thanked the priest for listening to her, and as she was about to leave, the priest opened the screen in the confessional: “And he looked at me with a very special look,” Shushu recounted during the testimony she shared at the JEMJ.

She said the priest looked at her like a father would and that gave her “a lot of confidence.” She had the feeling that he had been waiting for her for a long time, and he was the one who introduced her to the Servants of the Home of the Mother, who would become her new “Spanish family.”

“I didn't know anything; I'd never seen a nun in my life,” Shushu recalled with humor and a certain aplomb. She commented that the nun’s  “angelic” happiness caught her attention: “I'd never seen someone so happy, so joyful, so young. I decided to convert after meeting the nuns,” she recounted.

‘I wanted to be a daughter of God’

At one point one of the nuns took her hand and asked, “Do you want to be baptized?” To which she replied, “What does it mean to be baptized?”

“She told me that being baptized means ‘being a daughter of God, like us.’ At that moment, I didn't understand anything, nor did I know why a Chinese woman could be a daughter of God or why God is my Father,” she explained.

However, the happiness emanating from the faces of the nuns at the Home of the Mother convinced her. “It was as if I felt this calling in my heart: I wanted to be baptized too, I wanted to be like them, a daughter of God.” Finally, she was baptized with the name Shushu María.

Her path to conversion was not easy, marked by the difficulties inherent in growing up in a deeply atheistic environment.

However, she managed to move forward thanks to the close guidance and witness of the sisters, whose support was key in her being able to open her heart to the faith.

"I was baptized in the same church where I first entered, and I was also married there," she said, in front of the crucifix where she had first encountered Jesus Christ.

Today, at 32, she stated with conviction that Spain is her “spiritual homeland” and the place where she was baptized and began “a new life.”

She also felt extremely grateful to be able to share her testimony at the shrine in Covadonga, “the heart of Spain and a very important place in its history.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. Small Business Administration, Washington, D.C. / Jer123/Shutterstock

CNA Newsroom, Jul 16, 2025 / 16:35 pm (CNA).

The U.S. Small Business Administration (SBA) is opening a “Center for Faith” and eliminating a regulation that banned faith-based groups from receiving disaster loans. 

The SBA, a branch of the federal government established to bolster the economy by supporting small businesses, announced they would remove the longstanding regulation as part of the agency’s efforts to end faith-based discrimination by the government. 

The SBA previously prohibited any group “principally engaged in teaching, instructing, counseling, or indoctrinating religion” from applying for Economic Injury Disaster Loans (EIDL), a regulation which the SBA is now nixing under the Trump administration. 

The SBA argues that the regulation is unconstitutional, citing the 2017 U.S. Supreme Court decision Trinity Lutheran Church of Columbia, Inc. v. Comer. 

In the ruling, the court found that a Missouri state agency violated the First Amendment of the U.S. Constitution when it refused to let a church participate in a state-funded program because of its religious affiliation. 

“We're rooting out religious discrimination — and embracing religious freedom,”  SBA Administrator Kelly Loeffler said in a post on X.

In addition to cutting the restriction against faith-based groups, the SBA is launching the Center for Faith under the agency’s Office of Economic Development. 

Set to be headed by Director of Faith Outreach Janna Bowman, the center will “focus on building partnerships with faith-driven organizations to increase awareness and access to capital, business counseling, contracting opportunities, and disaster recovery,” according to a SBA press release. 

The agency, Loeffler said, “is committed to ending the era of weaponized government that has systematically discriminated against Americans of faith – even denying them access to vital disaster relief in times of tragedy.”  

The new faith center was announced in the wake of President Donald Trump’s Feb. 7 executive order establishing the White House Faith Office, according to the SBA. 

Other federal agencies have also launched centers for faith, including the Department of Education, the Department of Health and Human Services, the Department of Homeland Security, the Department of Justice, and others. 

SBA’s first-ever faith center is designed to “improve access to agency resources for the faith community, ensuring that all SBA programs are accessible to eligible Americans regardless of their religious affiliation,” Loeffler said. 

“We are proud to uphold the principles of religious freedom that our nation was founded on — and look forward to forging lasting relationships that bring new small businesses into the SBA ecosystem,” she added.

View of the mass grave at the Bon Secours Mother and Baby Home in the town of Tuam, County Galway. / Credit: AugusteBlanqui, CC BY-SA 4.0, via Wikimedia Commons

Rome Newsroom, Jul 16, 2025 / 15:45 pm (CNA).

A team of 18 archaeologists, anthropologists, and forensic scientists have begun excavating an old septic tank this week at the former St. Mary's Mother and Baby Home run by the Bon Secours Sisters in Tuam, County Galway, western Ireland, now the site of a housing development.

Over the next two years, according to The Irish Times, an excavating machine will go through the site in search of remains for 796 children allegedly buried, in the words of the Bon Secours Sisters “in a disrespectful and unacceptable way” between 1925 and 1960.

The Bon Secours Sisters have released a statement apologizing for the treatment of the deceased babies, and their mothers during that time.

The goal of the excavation is to find, analyze, identify, and provide a decent burial for the children's remains — many of them newborns.

To identify them, DNA samples have been collected from more than 80 relatives who were invited to a symbolic event on July 8 to commemorate the start of the work.

The excavations — carried out with the help of experts from Colombia, Spain, the United Kingdom, Canada, and the United States — are underway, some 11 years after local historian Catherine Corless revealed that 796 children had died at the institution between 1925 and 1961. Only two of the deceased children were buried in local graveyards.

In 2014, Corless published the investigation that, three years later, led to the discovery of the mass grave. In 2017, a preliminary excavation in the area found human remains, giving support to the suspicion of a mass burial site in "inhumane conditions."

"These babies are in a sewage system. They have to be taken out of there," Corless said Monday, after the site was enclosed with an 8-foot fence, according to The Irish Times.

‘Alarming’ infant mortality levels at these facilities

In January 2021, a national commission of inquiry revealed in a comprehensive report the “alarming” levels of infant mortality in these institutions for unmarried mothers in Ireland.

The 3,000-page document details what happened between 1922 and 1998 in 14 homes for unmarried mothers and a sample of four other county centers, where abandoned children and sick or disabled adults also lived.

In total, some 9,000 children died in these facilities, representing 15% of the 57,000 children who, along with their mothers, passed through the 18 homes investigated during the period under study.

One of the most shocking episodes occurred in 1943 in the Irish town of Bessborough, where three out of four children died in the care of the Sisters of the Sacred Heart. According to the commission, more than 900 children died in that institution between 1922 and 1998, and to this day no documented burial site has been identified.

Widespread indifference toward the children

Most of the deaths, according to the documentation, occurred from respiratory illnesses or gastroenteritis. The report attributed these to appalling sanitary conditions, with limited access to hot, running water or a lack of sanitation, coupled with overcrowding and a lack of healthcare training for staff.

The report emphasized that the high mortality rate was known to local authorities, who failed to act for years due to “widespread indifference” toward these children.

When the report was made public, the Sisters of Bon Secours offered an official apology and pledged to contribute €12.97 million (over $15 million) to the government's victim compensation fund.

The order's then-regional superior, Sister Eileen O'Connor, acknowledged that “the babies and children who died were buried in a disrespectful and unacceptable way” and that the congregation “was part of the system in which they suffered hardship, loneliness, and terrible hurt.”

The former archbishop-elect of Dublin, Dermot Farrell, stated: “We can no longer run away from the extremely painful truths about how, collectively and individually, we failed in our duty of care to vulnerable women and their children.”

The Irish government also publicly apologized, as several of the centers investigated were public, although in practice they were run by nuns.

The former president of the Irish Bishops' Conference, Eamon Martin, asked that “anyone who can help, to do so” so that the babies can have a decent burial where their families can remember them.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter's Basilica, Rome. / Daniel Ibañez/CNA

Washington, D.C. Newsroom, Jul 16, 2025 / 15:30 pm (CNA).

A new study has found that “reciting the rosary privately” is the most popular Marian devotion among those discerning a religious vocation.

The Center for Applied Research in the Apostolate (CARA) at Georgetown University published its June 2025 report: “Impact of Mary, Mother of the Church, on Ecclesial Vocations,” which includes results from six surveys with 1,091 respondents, 65% of whom were diocesan personnel in the U.S. — including bishops (9%), diocesan priests (40%), permanent deacons (10%), and deacon directors (7%). 

U.S. religious men and women accounted for the other 35% of respondents including religious priests (6%), major superiors of men (8%), and major superiors of women (21%). The majority of respondents are Latin Rite Catholic (95%), and 5% are Eastern Rite Catholic.

The surveys were conducted by CARA in collaboration with the Diocese of Saginaw from March to May 2025.

Marian devotions impact on vocational discernment

The study found that 59% of respondents reported that their devotion to Mary has had either “a meaningful impact” or “a great impact” on their “original sense of a vocation to serve Christ and the Church.” Religious priests (71%) were most likely to report so, while responding deacon directors (49%) were least likely.

The survey found that the most popular Marian devotion when discerning a vocation was “reciting the rosary privately.” Seven in 10 respondents reported that it “positively impacted them during their discernment period,” specifically among bishops, with 80% reporting that it did. 

When discerning a vocation to a particular religious community or diocese, 35% of respondents reported that a Marian dimension of that community was “significant" or "very significant.” 

Responding priests were found to be the most likely to report that the Marian dimension held some form of significance (47%) and deacon directors were the least likely (30%).

Of all survey respondents, 44% reported that they visited at least one apparition site before deciding on their current ecclesial vocation. Nearly three in 10 made pilgrimages to Guadalupe (29%) and Lourdes (28%), which were the two most common sites mentioned. 

Marian devotions related to Fátima, Lourdes, and Guadalupe were the most likely to have impacted a respondent’s “original sense of ecclesial vocation.” Of respondents, 44% reported Marian devotions related to Fatima had “a meaningful impact” or “a great impact” on their original sense of an ecclesial vocation, 43% to Lourdes, and 31% to Guadalupe. 

Influence of Marian devotions on those living out ecclesial vocations

When asked about their current devotion to Mary in a religious order, nearly all respondents (89%) reported they have a "strong devotion” (58%) or “some devotion” (31%).

An average of 75% of respondents reported that their devotion to Mary has either “strengthened” (34%) or “very much strengthened” (41%) them while living out their ecclesial vocation. A combined 80% reported that they turn to Mary for spiritual assistance “often” (36%) or “very often” (44%).

The study found that 80% of respondents indicated that their devotion to Mary has had either a “meaningful impact” (58%) or a “great impact” (22%) on their devotion to the Eucharist. 

Reciting the rosary alone (72%) was the most frequent Marian devotion that respondents reported doing “weekly” or “daily,” specifically among responding bishops with 87% answering that they do. Other popular Marian devotions included meditative or contemplative prayer with Our Lady (46%), reciting the rosary with others (37%), and reading spiritual writings on Mary (28%). 

Of respondents, 77% said at least one Marian site and its related devotions have strengthened them while living out their ecclesial vocation. Guadalupe (63%), Lourdes (59%), and Fátima (53%) were the most frequently mentioned. Responding bishops were most likely to report that Guadalupe (77%) and Lourdes (72%) have strengthened them.  

Role of Mary in religious men and women’s lives

Out of 710 respondents who specified how they view Mary in their lives, 167 expressed experiencing Mary’s presence in their life as a “companion, friend, guide and comforter.”  One respondent said: “Mary stands by me each day as I celebrate holy Mass, just as she stood by Christ at the foot of the Cross,” while another said Mary "is my comfort whenever I am afraid.”

A total of 129 respondents expressed that Mary plays the role of “intercessor” in their lives. One specified: “I wouldn't be who I am today, or where I am today, if it were not for Mary's intercessory role in my life.”

A total of 121 respondents answered that Mary plays the role of a “mother” in their ecclesial vocation. A respondent wrote that Mary as a mother “has always been there and continues to be there. I love her even more as I grow in my awareness of her love for me.”

The majority of respondents (74%) said the Catholic Church places the “right amount of emphasis” on devotion to Mary. Among the others, 5% reported that there is “too much emphasis” and 21% said there is “not enough emphasis.” 

The Australian Catholic Bishops Conference is urging lawmakers to prohibit surrogacy in all cases in a letter submitted on July 9, 2025. / Credit: Shutterstock

CNA Newsroom, Jul 16, 2025 / 12:05 pm (CNA).

The Australian Catholic Bishops Conference has urged the Australian Law Reform Commission to ban all forms of surrogacy, including “altruistic” arrangements, in a nine-page letter highlighting the “profound harms” of the practice. 

“The Australian Catholic Bishops Conference calls on the Law Reform Commission to recommend the prohibition of all forms of surrogacy in Australia,” the bishops write in the letter, which was shared with CNA. 

“A woman is not a machine for reproduction,” the bishops argue in the letter, “she is a person made in the image of God, called to bear life with love, freedom, and dignity.”

“Surrogacy reduces this sacred role [of motherhood] to a service contract—an arrangement that denies the women’s full humanity,” the letter says. “Surrogacy attempts to divide a woman's body from her identity, as though she could be a vessel without being a mother.” 

Submitted to the commission on July 9 by Sydney Auxiliary Bishop Tony Percy — the conference’s delegate for life issues — the letter asserts that current laws fail to protect women and children from exploitation and trauma, emphasizing that children "have no voice" in surrogacy arrangements and deserve to be "received in love, not produced as part of a contractual arrangement."

“While the pain of infertility is real and deserving of compassion, not all responses to suffering are just. Surrogacy introduces new and profound harms,” the bishops say in the letter, noting the practice places both women and children at heightened risk for medical and emotional trauma. 

“For children,” the letter continues, “it breaches core human rights, including identity, parentage, and protection from commodification, which are rights affirmed by the United Nations Convention on the Rights of the Child.” 

Commercial surrogacy, where surrogate mothers are paid to carry the child, is illegal in Australia. Only “altruistic” surrogacy, where the mother’s pregnancy expenses are covered but she makes no profit, is considered lawful. 

Because commercial surrogacy is illegal, Australian state and territory courts will generally not recognize those who engage in a commercial surrogacy arrangement as the legal parents of the child born through it. 

Some states, however, including New South Wales, have passed laws that allow the granting of legal parentage in certain circumstances after a commercial arrangement. The pathways, however, “often require admitting criminal conduct to the court,” according to the Review of Surrogacy Laws being considered by the law commission. 

“It is concerning that although commercial surrogacy is banned in Australia, including overseas arrangements in several jurisdictions, these laws are rarely enforced,” the bishops point out in their letter. 

“As a result, Australians are continuing to commission children through international commercial surrogacy with little scrutiny or consequence, undermining the intent of the legal prohibitions which are to protect children.”

The bishops’ letter includes testimony from former surrogate mothers who experienced “deep emotional, physical, and spiritual harm” when participating in the practice. 

One mother, identified as Cathy, stated: "The pain never goes away. I am still an emotional basket case and struggle every day with this… When I signed the paper, I thought I could do it. I did not realize it would break my heart. The pain and emptiness I feel have been unbearable.”

Another woman, called Sherrie, said: “I can’t describe the depth of sadness I felt when I came home without the child I loved, carried within me, and gave birth to. It was as if I had a child die.” 

She continued: “I just couldn’t help but love this child like my own, because it was my own… As I watched their car driving away that day on the gravel road, I felt like the dust left behind to scatter in the corn fields.” 

Ultimately, the bishops in the letter express deep concern for the terms of the review conducted by the commission, which they say “appear[s] to prioritize easier access to surrogacy,” rather than promoting the “fundamental rights and dignity of women and children.” 

“We reject the idea that expanding surrogacy serves the best interests of children or respects human dignity,” they write. “Any legal reform must begin with a clear commitment to protect children from commodification, women from exploitation, and society from the normalization of contract-based human reproduction.”

Leonardo Donno and Moreno il Biondo in action during the Charity Soccer Match "Partita del Cuore" on July 15, 2025 in L'Aquila, Italy. / Credit: Antonio Masiello/Getty Images

Vatican City, Jul 16, 2025 / 10:30 am (CNA).

Pope Leo XIV has encouraged encounter and unity in a message to the players and spectators of a soccer game to support sick and injured children from war zones.

“It is still possible — it is always possible — to encounter one another, even in a time of divisions, bombs, and wars,” the pope said in a video played at the July 15 match in L’Aquila, a city in the Italian region of Abruzzo.

A team of music artists beat out a bipartisan group of Italian politicians 8-6 in the friendly “Partita del Cuore” (“Game of the Heart”).

The 34th edition of the event raised funds for significantly ill or injured children from poor and war-torn countries to receive free treatment at one of Europe’s top children’s hospitals, the Vatican-owned Bambino Gesù. The project is also supported by the Catholic charity Caritas Italia.

In his message, played before a sold-out Gran Sasso d’Italia Stadium and two million television viewers, Leo underlined the importance of challenging divisions by coming together to contribute to a good cause.

“Sport — when experienced well by those who practice it and those who cheer them on — has this great thing about it, that it transforms confrontation into encounter, division into inclusion, loneliness into community,” he said.

Tiziano Onesti, the president of the Bambino Gesù Pediatric Hospital, told CNA the hospital is “always on the front lines” of supporting children in need.

“We take in many children who come from all over the world,” he said, especially those with complex illnesses, like leukemia, or serious injuries and mutilation from bombings.

While the children — some of whom come from Ukraine and Gaza — are hospitalized, their families “are welcomed in these reception centers where they don’t spend a penny, they don’t pay anything. The hospital covers all the expenses,” Onesti explained.

In his message, Pope Leo said the charity match recalled for him another famous soccer game, played during the Christmas truce of December 1914 between French, British, and German soldiers, near Ypres, Belgium.

The pontiff also pointed to the politicians participating in the game, saying it shows that “politics can unite rather than divide, if it does not settle for propaganda that feeds on the creation of enemies, but engages in the difficult and necessary art of dialogue, which seeks the common good.”

“In this case, match means encounter. An encounter where even opponents find a cause that unites them,” the pope said.

Players on the winning “singers” team included some of Italy’s most popular artists across the genres of rap, hip-hop, pop, and rock. 

Matteo Renzi, a senator and former prime minister of Italy, played on the politicians team alongside other national politicians. Three members of the government also took part: the Italian ministers of economy and finance, of agriculture, and of culture.

“The atmosphere was obviously first and foremost festive, fun, a moment of encounter between opponents, politicians and singers,” Onesti said. “But also within the political sphere, there were people from all sides; it was very bipartisan, both right and left.”

The Bambino Gesù, founded by a wealthy family in Rome in 1869, was Italy’s first pediatric hospital. It became the property of the Holy See in 1924. Today, the “pope’s hospital” is a world-renowned research center and hospital specializing in pediatric medicine.

Photos of Pier Giorgio Frassati climbing in the Alps. The right photo shows him rappelling Rocca Sella on March 30, 1925. / Credit: Associazione Pier Giorgio Frassati Torino

Turin, Italy, Jul 16, 2025 / 08:45 am (CNA).

When alpine climber Edoardo Ricci clips into a harness or prepares for a steep ascent in the Alps, he says a silent prayer to Blessed Pier Giorgio Frassati. 

“I think that I was saved by him,” Ricci said, recalling the moment an avalanche struck during a ski tour. “I was the victim of an avalanche … and I survived without any injury.” 

Ricci and others who love to hike, climb and ski in the mountains will soon have a patron saint for their high-altitude pursuits.  

As the Catholic Church prepares to canonize Frassati — a 24-year-old Italian from Turin who died of polio in 1925 — a new generation is rediscovering his passion for the peaks and his profound spirituality, captured in his now-famous phrase, “Verso l’alto” — to the heights. 

“Mountain alpinism is a way to, you know, touch the untouchable,” Ricci said. “When you are alone or just with a couple of friends, you can see and you can feel the silence. You can feel … very close to God.” 

Ricci is currently mapping Frassati’s alpine itineraries, many of which are difficult climbs requiring advanced skill. 

“He was for sure a really good climber at that period,” Ricci said, noting that Frassati was a member of the Italian Alpine Club.  

While popes have encouraged young people to follow Frassati toward the summit of sanctity, Ricci advises modern climbers to consult a certified alpine guide before literally attempting to follow in his footsteps. 

The peaks Frassati loved 

Among the most challenging climbs Frassati completed was Mount Grivola, a 13,000-foot peak in the Alps in Gran Paradiso National Park. 

“It is a difficult [ascent] — not because of the technique, but because the rock is not so solid,” Ricci explained. 

After his successful two-day climb, Frassati triumphantly wrote “Grivola victa est” — Grivola has been conquered — in Latin on a photograph taken from the summit. 

“Every day I fall in love with the mountains more and more, and if my studies would allow me to do it, I would spend entire days on the mountains contemplating in that pure air the Greatness of the Creator,” Frassati wrote in a 1923 letter to a friend. 

Another demanding climb was Grand Tournalin, an 11,086-foot peak in Italy’s Aosta Valley. Frassati made the two-day ascent with a guide, pausing at mountain shelters along the way to rest before reaching the summit, which offers sweeping views of the Matterhorn and Monte Rosa. 

“It was a quite complex ascent, but the panorama was wonderful,” Ricci said. 

Though Frassati dreamed of climbing the Matterhorn, his father forbade it, considering it too dangerous. “He also asked his father … to climb the Monte Bianco, the highest peak in Europe, but his father never granted permission,” Ricci said. 

Frassati did manage to climb Château des Dames, which stands at 11,443 feet in the Valtournenche region. “There are some parts of the itinerary that are quite difficult to ascend,” Ricci said, adding that Frassati earned praise from his alpine guide for completing the climb. 

Closer to home, Frassati often climbed Mount Mucrone, which was visible from his bedroom window in Pollone, the town where his grandparents lived. 

“Mountains, mountains, mountains, I love you,” he once scribbled on a note taped to his bedroom door. 

In 1920, Frassati recounted in a letter how he attended Mass atop Mount Mucrone at the end of one of his climbs.  

Frassati was also an avid skier. He frequented the Susa Valley, now home to ski resorts such as Sestriere and Cesana. 

“Typically at the time there were no roadways … so the idea was to go up with the skis … and then go down the slopes,” Ricci said. “His passion was the mountain in every shape.” 

Just weeks before his death, Frassati climbed again in the Valli di Lanzo, a challenging route he completed with friends. A photograph taken during that climb shows him mid-ascent. On the back, he wrote his enduring motto: “Verso l’alto.” 

Pilgrimage in the peaks 

Not all of Frassati’s mountain outings involved ropes and ice axes. Some were pilgrimages. Each time he visited his grandparents’ home in Pollone, he made the steep six-mile hike to the Sanctuary of Oropa, home of the Black Madonna of Oropa — a darkened wooden statue of the Virgin Mary venerated for centuries. 

“Tomorrow, as is my custom every time I leave Pollone, I’ll go up to Oropa to pray in the Holy Shrine. I’ll remember you at the feet of the brown Madonna,” Frassati wrote in a 1925 letter. 

Christine Wohar, president of Frassati USA, a Nashville-based nonprofit apostolate dedicated to spreading awareness of his life, shared one of the future saint’s more creative routines for making the early morning hike.  

“He had to get up and out of the house very early, so he devised his own ‘alarm clock’ — a rope tied to his wrist or his nightstand and dangled from the window so that the gardener could come and tug on it and be sure he was awake without disturbing the rest of the house,” she said. 

Hiking to and around the Oropa shrine is one of the most popular trails for pilgrims seeking to hike the “Frassati trails” today. Those looking for a more strenuous challenge can continue on to the peak of Mount Mucrone, which towers above the sanctuary. 

Before Frassati’s beatification, St. John Paul II visited Oropa in 1989 and encouraged young people to follow Frassati’s example. 

“Crossing the mountains, pilgrims have come here for centuries to venerate the Virgin and to seek in this sanctuary a place of peace and meditation,” the pope said. “Dear young people listening to me, may you also discover, like Pier Giorgio, the way to the shrine, embarking on a spiritual journey that, under the guidance of Mary, will bring you ever closer to Christ.” 

Climbing life’s mountains 

Yet summiting peaks was not the only challenge Frassati faced. 

Father Luca Bertarelli, the parish priest of Pollone, said Frassati’s path to heaven included many crosses. 

The first, Bertarelli said, was with his family, who did not understand Frassati's piety and simple lifestyle.

“He was very different from them,” Bertarelli said. “Pier Giorgio felt this misunderstanding, and it was a great difficulty.” 

Frassati also faced challenges in his academic pursuits as he studied for a degree in mining engineering at the Royal Polytechnic University of Turin. 

“He was very intelligent, but he chose a faculty in the university that was very difficult for him,” Bertarelli said. 

Even prayer was hard-won. “He was a man of great prayer, but in some letters he wrote that prayer was very difficult for him,” Bertarelli said. “And this is the sign of great interiority, the spiritual [battle].” 

For Bertarelli, Frassati’s motto “Verso l’alto” means striving not only for mountain summits but for the heights of holiness.  

“God is the heights that you want to reach,” he said.